Archive for the ‘Christianity’ Category

When you hear the names King David, Alexander the Great, Caesar, or even President Trump, there is one word that could describe them all: power!  Just hearing their names denotes power.  There is power in a name.  There is one name that stands above them all.  It is not just a name, but also a title.  We find it given some 700 years before Jesus was ever born.  Isaiah wrote,

“Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child
and bear a son, and they shall call His name Immanuel.” – Isaiah 7:14

And they shall call him Immanuel . . . Isaiah explains that Immanuel means “God with us” a few verses later (Isaiah 8:10).  Just stop and think about that for a moment.  This means that God would be with us not just in spirit, but in body as well.  This is the same God that created the world (John 1:3).  This God would humble himself to become a human and dwell with us. This is a mind-blowing theological truth.  He didn’t have to come, but out of His love for the Father and the love for His creation, He came to live with us.

Before Isaiah knew all the details, he was looking forward to God’s presence, and in Matthew’s Gospel we find it coming to fruition.  Matthew is not looking forward to God’s presence, but he is presenting it.  Notice what he says,

“Now all this took place to fulfill what was spoken by the Lord through the prophet:  ‘Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel’ which translated means, ‘God with us.’” – Matthew 2:22-23

Matthew is recording one of the most important (if not the most important) events in human history.  This is where we see God coming to dwell with us.  If He does not come to us, there is no going to Him.  If He does not come to us, there is no cross.  Without the cross, there is no salvation.

So what kind of power is in a name?  A lot; there is a lot of power in this name.  Immanuel is not just another name, but it is the greatest of names.  It tells us who Jesus was, and what He was going to do.  This Christmas season, when you sing the old 18th century hymn “O Come, O Come, Emmanuel” remember just what it is that you are singing.  You are singing about the advent of Jesus . . . you are singing about the Immanuel who literally came as a child but would go on to be our King, our Shepherd, our substitute, our portion, our God.  That is what is in a name.

Soli Deo Gloria,

Adam B. Burrell

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The word advent literally means “arrival”, and it refers to the arrival of Jesus into the world.  It is this time of the year where people all over the world celebrate Christmas.  For the Christian, it has a particularly special meaning.  This is the time that we get to celebrate our Lord’s birth.  According to what tradition you come from there are different ways to anticipate and celebrate this special day.  Whatever tradition you observe as a Christian, I hope you use it as a time to look to scripture and be filled with the joy that Jesus brings us.

Over the next month I would like to share a weekly thought or devotion to keep us looking forward to that special day.  Today, I would like to help us to remember His name and just who it is that came on that not so silent night.

“For a child will be born to us, a son will be given to us; and the government will rest on
His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” – Isaiah 9:6

He Would Be Called Wonderful Counselor:

During Jesus’ 33 plus years here on earth he did many wonderful things.  He cast out demons.  He made the mute to speak.  He made the lame to walk.  He caused the blind to see.  He feed thousands with just a few fish and a couple loaves of bread.  He was full of mercy and awe.  He would not only instill awe because of his deeds but his teaching as well.  Even those who did not follow him understood his great council.  “The officers answered, ‘Never has a man spoken the way this man speaks’” (John 7:46).  Jesus truly was the Wonderful Counselor.

He Would Be Called Mighty God:   

Jesus is the God-man.  He is both 100% God and 100% man at the same time.  Claiming to be God caused others to want to kill him at times.  But there was no doubt that Jesus understood who he was and who the prophet Isaiah was pointing to when he said that he would be called “Mighty God.”  It was none other than Jesus himself.  There is no way of getting around it when Jesus says, “I and the Father are one” (John 10:40).  What an excellent way of anticipating Jesus this season . . . knowing that He was fully divine.  What joy that should bring us.

He Would Be Called Eternal Father:

Jesus would be the eternal father to his people.  As the king from the line of David, he would care for and discipline his children.  To think of Jesus as our father is a glorious thought. Just as a father was to provide, protect, and instruct his children, Jesus would do the same for his people.

He Would Be Called Prince of Peace:

While there is not complete peace on earth today, we anticipate that one day when there will be peace on earth.  The Prince of Peace will come to make all things new.  He is the one that comes to bring peace within the soul of man.  None could have real peace apart from Him.  Paul said it right when writing to the Colossians, “and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven” (Colossians 1:20).  Jesus would come into this world to be king of it, and though him peace would eventually reign.

This week, let’s remember who it is that we say we worship.  Let’s remember that Jesus was indeed born a baby, but that was just the starting point.  He was born with a purpose.  As we anticipate the celebration of his arrival, let’s remember all of his glorious attributes, and not just the baby in the lowly manger.

Soli Deo Gloria,

Adam B. Burrell

We have all said it.  We have all heard it said.  There is a difficult situation going on and every effort has been made to fix said situation.  We are at a loss, so now, “all we can do is pray.”  In my 15 years of ministry, I have said it dozens of times.  However, recently when I said it, I had a revelation of sorts.  Not the kind my Pentecostal friends might think of here, but more of illumination.  Saying “All I can do is pray” is to pray from a posture of defeat instead of a posture of strength.  When we pray we must remember who we are praying to and who we get to make our petition to.  This is no small thing.  We get to pray to the Sovereign of the universe who controls all things (Isaiah 45:7).  So, when we pray, even when it seems like we have exhausted all other resources, consider these few things first.

Remember the Place of Prayer

Paul wrote these three simple commands to the church in Thessalonica, “Rejoice always,  pray without ceasing,  give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16-18).  Paul does not tack prayer on at the end of the list of things for us to do.  He exhorts us to make it a place of primacy in our lives.  Prayer should be a part of our daily life, not just something we do when all else fails.  I know that is not what most people mean when “All we can do is pray” is said, but prayer is not just something that we should be doing when a situation gets bad, but something that should be done before, during, and after every circumstances in life.  Prayer is our primary way of communication with the Lord.  Go to him consistently and constantly.  Don’t wait until things get bad.  Go to him when they are good as well.  Rejoice . . . pray . . . give thanks.  This is our rightful place before God.

Remember the Power of Prayer

Scripture is filled with examples of what the Lord does though prayer.  By the prayer of Moses, God brought the plagues upon Egypt and then removed them again (Exodus 7-12).  By prayer, the strength of Samson was restored and he pushed down the pagan temple to kill his enemy (Judges 16:28).  By the prayer of Hezekiah, God sent an angel and killed in one night 185,000 men that were encamped around His people that were going to attack Israel (II Kings 19:35).  The Lord give His people two offensive weapons when fighting spiritual battles (Ephesians 6:10-18). The first is scripture, which is primary.  The second is prayer, which is our second most powerful tool in our arsenal.  He has given us only two, because those are all that we need.  “If God is for us, who can be against us?” Paul asked in his letter to the Romans.  The Lord is for us, and nothing or no one can separate us from His love.  Prayer is how we speak to the Lord.  He answers the pray of the righteous.  He fights our battles for us.  We stand in a place of victory because our Warrior King was victorious for us as our substitute and head.  Prayer is not our final weapon in battle that we toss out on the battle field like our last grenade hoping it finds the target.  No, it is more like the mighty trebuchet of old.  When it was employed in battle, the enemies tremble.  When we employ prayer, our enemy – our adversary – hates it.  He trembles at it (Luke 18:7).  So again, pray with power.

When we pray we can pray with confidence (Ephesians 3:12-13) that our Lord will hear us and answer us.  When we pray, let us remember to pray before, during, and after all situations in our life.  Don’t leave it until the end and start praying.  Next time you are at the end of your rope or you are trying to encourage a brother or sister in Christ with words consider reminding them that, “We still have prayer,” instead of “All we can do is pray.” I believe it is a different and helpful perspective.  I believe it is praying from a posture of strength and victory, instead of one of timid hope.  Pray continuously.  Pray confidently.  Pray as if you are armed with the powerful trebuchet, and leave the results to the Lord.

Soli Deo Gloria

Adam B. Burrell

Have you ever thought about how much you learn from your mother? The lessons are endless, and if you were blessed to have a godly mother, the lessons could be of eternal significance. For my children, I believe they have the best mother they could have ever asked for. I know that I am partial since their mom happens to also be my wife. I love her for so many reasons, but one of the reasons that has found its way to the top of my list is that she is a theologian, and a good one at that. She doesn’t hold the patent on this. Her mother, my mother, and many other godly mothers could have this said of them as well. Every mother is a theologian. The question is, “are you a good one?” My wife, like many other moms who are seeking to please the Lord and help lead their children to the Lord, doesn’t get it right every time. The Lord still has a Niagara Falls-like reservoir of grace, even when she gets it wrong. However, here are a few ways where my wife hits the mark.    

A Theologian in the Mundane:

​My wife is at home with our 4 rowdy kids most all of the day. She has to clean up water bottle spills, PB&J crumbs, and be a nurse when they fall off their bikes and scrape up their knees. This is just normal everyday life for a mom. However, she tries to never pass up an opportunity to interject the gospel when possible during the day in and day out routine of life. Sometimes, she doesn’t realize that I am just around the corner listening to her. I once heard her explaining the importance of a wise choice to my son, based on the Proverbs comparison of the wise and foolish man, after he had done something foolish for the 5th time in an hour. Deuteronomy 6 says, “You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.” This is taking the opportunity to be a theologian, even in the mundane things of life.          

 A Theologian in Her Teaching:

​Not everyone has the opportunity to homeschool their kids. We are blessed with the ability to do so. One of the blessings of doing this is being able to have control over what you teach. Each morning we try to open our day with breakfast as a family, and a quick time of family worship. After I rush off to the office, they start their school day. Subject one is almost always the reading of the Proverbs. She will read a chapter from Proverbs, and the children will listen and color a coloring sheet that corresponds to the chapter. My children love it. What they don’t realize is that they are getting a steady diet of God’s Word while they enjoy coloring their sheet of paper. It is amazing to hear them talk about a verse in the Proverbs that stood out to them. Often my sons like the ones like Proverbs 30:17, “The eye that mocks a father and scorns to obey a mother will be picked out by the ravens of the valley and eaten by the vultures.” That usually lends access to a fun conversation, but when they have eyes that are filled with anger they have often reminded us of this proverb. Why do they know this proverb, and other scripture? It’s because their mother is a theologian in her teaching.

A Theologian in Her Prayers:

If you have children, you know prayer is something that should be done often. How else do you expect to get through the 10th fight of the day over the same toy, or that crayon that was “accidently” drawn all over your new freshly painted wall? Parenting is not easy, but it is a blessing and a work of sanctification. One of the ways our children learn to pray is by example. Hearing the gospel in our prayers is a wonderful way to lead our children to know the gospel. However, it is not just the words that they hear; they also hear the heart behind it. Good theology is of little use if it is only of the mind and is not fleshed out in the heart and life of a person. My children not only hear scripture when their mother prays, but they see it portrayed as well. Often when they have had to be disciplined for something, she will stop and pray with them in a kind and loving way. This shows them that not only does she know about God, but her love for God is shown to them and is heard in her general prayers and petitions for them. She is a theologian in her prayers, and they hear it.      

A Theologian in Her Love:

​Good theology is best shown by the love it exhibits. Does having a proper understanding of grace help you to forgive quickly? Does it allow you to discipline your children when they have done wrong, but yet be followed by a long hug and kiss on the cheek? Does your doctrinal stance on the fall help you to love your unsaved children by pointing them to the gospel instead of just saying “oh, they are just kids, you know”? Does your knowledge of God being our father who loves to give great gifts to his children afford you the opportunity to get on the floor and play with your kids instead of folding that 5th load of laundry because your children just want some attention from you? A good theologian knows that the greatest commandment in scripture is to “love the Lord your God . . . and your neighbor as yourself.” Can you get a closer neighbor than your own child? I have seen it time and time again. My wife is tired, worn out, and still has house work to do, yet takes time to love on the kids. Love . . . that is good theology.

My wife is not perfect. She is born into sin like the rest of us. She struggles with fleshly desires and frustrations just like all other Christians. I do not wish to paint a fanciful picture of our home or my wife that is untrue. She has not “arrived” yet as a mother. She would tell you the same with much humility. However, there is no one else on the planet that I would rather have to be the mother to my kids. I never have to fear if she is leading them astray with some errant wind of doctrine. I know she is striving to live out her faith in the mundane, in the education of our children, in her prayers, and just in her general love for our young ones. It is evident in her walk as I watch as an on-looker. I am blessed, as are my children. If you are a mother, please remember that you are a theologian as well. I pray that you will take this aspect of your job seriously. After all, your children need good theology too. So, don’t just show them the love of God, teach it to them with words and actions as well. “. . . Teach them diligently to your children, . . . when you sit in your house, when you walk by the way, when you lie down, and when you rise up . . .”

 Soli Deo Gloria,

Adam B. Burrell          

 

 

 

 

 

 

If you have been a part of a church for any length of time, then it is likely true that you have had to endure a song or two for which you didn’t care.  Sometimes these “bad songs” have more to do with style than substance, wording, or simple preference.  If you are a theology lover like me, it often has to do with some small nuance of doctrine rather than drum-beats or some skinny-jean wearing guy firing off some minute-long guitar solo.  The question is, when these songs are inevitably sung at your church or a conference, how are you going to react?  What should your response be?  Many people simply sit down, or even cross their arms with their apparent displeasure.  I have even seen some that simply stand with a sour look on their face.  As Christians however, how should we respond?  If everyone else is standing as a corporate body and singing, how should we respond so as to not draw attention to ourselves, and allow the Lord to still be worshiped by those around us?  How can you still worship, but yet not be coerced into worthless worship because your heart is not right?  Here are a few ideas to consider.

Pray About Your Attitude:

You see in the bulletin that song that you just hate to sing…  Your soul groans. You are thinking to yourself, “I think I am going to need to go to the bathroom about that time during the service.” You simply have a bad disposition about it before it ever starts. Sadly, I must admit that I have been there, and I didn’t mind showing my displeasure. It was written all over my face when the song was sung. However, I finally came to the point when I realized that singing to God should have a lot more to do with Him than my personal desires. I was coming into the service wanting to feel God and feel the music, instead of having Him be the object of my praise; the object of my worship.  I needed an attitude (and a heart) change. When I finally came to this point, it made worshiping God through a song that was not my preference a lot easier. He was the one that I needed to be aiming to please, not myself. So, this is the first place we need to look when that song is going to be sung. We need to check our attitudes. Check and make sure that your heart is right before you seek to cast stones at the music minister or praise team leader.

Find the Biblical Truth in the Song:

            We all have desires and preferences in our musical choices. I love songs with rich and theologically sound words.  However, I work with students and go to a lot of youth conferences.  There, one is more likely to find a loud and more contemporary style of music. At times there is less of an emphasis on biblical orthodoxy in the words and more emphasis on the quality of the music.  Not everyone enjoys the same style of music.  Nevertheless, we need to always look for the biblical truth in the songs that we sing (John 4:24).  Biblical truth is what separates Christian music from every other type of music in the world.  It is part of the formula of true praise or worship. Ultimately, the words must be right and our hearts as well, for our song to be acceptable to the Lord.  While the song might be light (or very heavy) on biblical truth, as long as it is biblical truth, you can still sing.  Even if you don’t like the beat of the drum or the sound of the organ, if the words are right, then put aside your preference and sing not just unto the Lord but also for the benefit of those standing next to you as well (Colossians 3:16).

Change The Words:

            Every once in a while you run across a great song that might have a single line with some troubling lyric. This is common, not just in new songs but some of the old great hymns as well.  This doesn’t mean that you cannot sing the song.  When I have been at a conference or a church and one of these songs are sung, I simply either stop singing during that particular line or I make up a new line that fits the song better and then sing it. We must remember that all Christian songs (unless they are a Psalm from scripture) are man-made and not inspired by God in the same way scripture was inspired (I Timothy 3:16).  There is nothing wrong with changing a word or two.  But you might not choose to belt it out at the top of your lungs. That might be distracting to the person next to you, and that might end up doing more harm than good.  Changing the words so as to make much of Jesus is not wrong, in fact, it is right.

Pray Instead of Singing:

            If an attitude change has not helped, the words that are being sung cannot be found in scripture, and there is no hope to change the words, a final option is to simply stand and pray.  Paul said that we should “pray without ceasing.” If you just cannot sing a song that the church is singing, then another appropriate way to speak to the Lord is through prayer. This allows you to participate with the church body in standing and joining your heart to the Lord, but simply through a different medium. It causes no distraction and it allows you to give glory to God through your personal words instead of someone else’s. I have done this on several occasions and have found it to be very helpful in preparing me to hear from God though the preaching of the Word. It allowed me not to be frustrated over a song choice, but also not to compromise my personal conviction or preferences.

Singing unto the Lord has both a horizontal and a vertical element to it (Colossians 3:16).  It is for the benefit of others, ourselves, and the Lord as well. As you grow as a Christian, you will find that we should want to be with the corporate body and sing songs of praise, adoration, and worship to the Lord. As you do this more, you are bound to run across a song or two that just doesn’t fit in to the “psalms, hymns, spiritual songs being sung in spirit and the truth” model.  When you do, I hope you will think about these things that I have mentioned. We don’t want singing to be about us. We never want to draw attention to ourselves instead of God, and if we sit, cross our arms, and sulk, that is exactly what we are doing. We should always seek unity when possible. My encouragement to you (from a person who has had to learn this) is when you run across one of these songs, check your attitude, and then sing. Look for the words that glorify God, and then sing. Change the words if need be, and then sing. If you exhaust these options, then stand with your brother and sister in Christ and give glory to Him through your prayers.  Join with your fellow brother and give Jesus the honor and praise that He deserves.

Soli Deo Gloria,

Adam B. Burrell

Most of my life I have attended and ministered in churches that were associated with the Southern Baptist denomination.  I have always enjoyed our missionary zeal, the doctrinal clarity in our confession, and the autonomy for individual churches.  Growing up there was a single phrase that most all good Southern Baptist knew.  The phrase was, “once saved, always saved.”  Plus, I could quote John 3:16.  That is all I needed to know on the subject right?  It wasn’t until I got into my early 20’s that the phrase itself became troubling to me.  To be clear, its intention is to promote the doctrine of the perseverance of the saints, or eternal security.  To this I whole heatedly applaud and stand in agreement, but I have seen many a person claim “once saved, always saved” and yet live like the devil.  They believe that since they said a prayer, they are good with God.

One of the recurring questions that I get often in the ministry is “How can I be sure that I am saved?”  John Piper recently touched on this subject while preaching at “The Cross Conference” (which I would commend to you) and I was just recently asked this question again by a young lady who seems to exhibit every outward Christian quality you could hope for in a teenager.  It is a genuine question that many have asked and I believe to answer it all we need to do is to take a deep look…

Look to the Word:

The first place a person needs to look for this answer is God’s Word.  You may have been taught a doctrine when you were small, but all doctrines need to be tested by Scripture.  Does the Bible teach that a person can have eternal and everlasting life?  Does Scripture teach that a child of God can have eternal security?  I believe it most certainly does.  John 3:36 says, “He who believes in the Son has eternal life.” Later in John’s Gospel he writes, “ . . .  the one who comes to Me I will certainly not cast out” (John 6:37).  He even illustrates it in John 10 by saying, “and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.”  Paul’s letters are filled with such great assurances as well.  We find them in, Ephesians 1:3-13, Ephesians 4:30, Philippians 1:6, and many more places.  However, my favorite is found in Romans 8 where Paul exclaims, “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;  and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified . . . who can bring a charge against God’s elect?”  If God calls and God saves, then God also keeps.  To be glorified is something that will not happen until we get to heaven.  If a person who is saved is promised that he will be glorified one day, then it is a promise from God.  It is apparent when we look to the Word, that a true child of God can indeed have eternal life and a security in it by looking at God’s promises from Scripture.

Look to the Witness:

In the same chapter in Romans, Paul makes an astounding statement.  He says in Romans 8:16, “The Spirit Himself testifies with our spirit that we are children of God.”  Here we see that the Holy Spirit is our inner witness that we are one of God’s children.  There are two witnesses here, however.  First, the Holy Spirit bears witness that we are children of God, but secondly we also have a role in bearing witness as well, as verse 15 indicates.  We (our human spirits) cry out, “Abba, Father.”  Both we and the Holy Spirit are testifying to God the Father that we are His children. We can see the fruit of this in verse 26, which asserts that when we pray the “Holy Spirit intercedes for us.”  Only one that is a child of God can have the third person in the Trinity bear witness for them.  So, if you are ever struggling with this common question of assurance, one of the best ways to help find comfort is to ask the Comforter and Witness Bearer for help.

Look to the Work:

The third place we should look is at our work.  By this I mean both internally and externally.   Do you hate sin?  Do you repent of your sin when you sin?  Do you love to worship the Lord and to see Him glorified?  If these are true, then these are all signs of the Spirit’s work in you.  An unregenerate person cannot have these qualities (Romans 3:10-11).  Galatians 5 lays out what it looks like for us when Paul lists the fruit of the spirit.  Are these fruits bearing in your life?   These are all works of the Spirit in you.  One of the evidences that He is indeed at work in you is that it flows from the internal into your external life and work as well.  In I John he writes to the believers giving them a test for their assurance.  If these things are true of you as well, then the test of works should help you rest assured that you are a child of God.

1 John 1:5-7 (Walking in the Light)

1 John 1:8-10 (Confession of Sin)

1 John 2:3-4 (Obedience)

1 John 2:9-11 (Love for the Brethren)

1 John 2:15-17 (Hatred for the World)

1 John 2:24-25(Perseverance in Doctrine)

1 John 3:10 (Righteousness)

1 John 4:13 (Spirit’s Testimony)

We must keep in mind that even an unbeliever can live “well” by a legalistic list of rules.  Unbelievers can exhibit self control, longsuffering, and many other fruits.  If they are only external qualities and not internal then it could be easy to have a false sense of security as the Pharisees did.  However, when you have both the internal work (you heart is for God and the Kingdom) and it over flows into external change (Love for your brother, obedient living, transformed life) then this work is evidence of your salvation.

After looking at these three areas you should be able to do as Peter said in II Peter 1:10, “Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” There is nothing mystical about having assurance.  You don’t have to climb a mountain and camp for a week eating only fruit and drinking water while in a constant state of prayer like a monk.  God’s Word, God’s witness, and godly work are all evidences that you are a child of God.  There may be times in your life when you sin and you ask yourself “How could I really be a believer and continue in this sin?”  This is a good question to ask.  It may be that you never really have believed in the Lord.  It may be that you have outward signs of faith, but no inward witness.  If this is the case, then repent and believe.  The gospel is for you.  However, if you simply need a check because you have been seeing some sin creep up in your life, then I encourage you to repent and look at these three areas.  The Lord is not in the business of hiding Himself from His children.  He has given us the Holy Spirit as our Comforter and Guide.  It would be my encouragement that if you seek assurance of your salvation, to seek these areas to help you rest assured that you are in Him, and that He is in you.

Soli Deo Gloria,

Adam B. Burrell

I have been blessed to be in ministry for over 14 years. Most of those years have been working with teens and their parents. Over that amount of time, one of the themes that I have noticed is that many who grew up in the church have a very weak understanding of the gospel.  There are a range of reasons to why this is, but if we are going to take the Deuteronomy 6 mandate seriously to “teach them diligently. . .”, then maybe we need a better and more structured plan. As a parent, there is nothing that I want more than for my children to be counted as one of the redeemed and walk faithfully with Him. This is by no means a promise simply because my wife and I are saved. So, how can we help our kids to really get a grasp of the gospel message that we hope leads them to salvation? Below are 5 ways that, if done regularly, will almost guarantee your child will have a working knowledge of the Gospel.

The Gospel in Your Prayers:

When you pray with your children before bed, or whenever you pray with them, make sure that often you pray the gospel. While it may be cute to say the “now I lay me done to sleep” bedtime prayer, it may be more beneficial to say a more meaningful prayer. Let your children hear you plead with God for their souls. You could pray something like this, “Lord, I pray that you will let my children come to a place where they recognize their sin before you and their need for forgiveness for them. Let them seek forgiveness, dear God. Lord, open their hearts. Give them the faith to believe and call upon your name so that they can know how wonderful you are oh Lord.” Let them hear this kind of prayer regularly. While hearing it often, they will get the concept of God, man, sin, and Jesus. They will hear the gospel message that God is good, man has sinned, and Jesus is the only way to fix their problem. Let them hear the gospel in your prayers.

The Gospel in Your Family Worship:

I have written about family worship on several occasions, so I will not go into great detail about it now, but if (and hopefully when) you gather your family to worship together in your home, make sure you are pointing it all to Christ. Don’t just read Christian books and let that be your family worship. Christian book reading is good, but they do not always point to the gospel. Read the Bible, pray the Bible, sing the Bible together. Let the gospel be the center of it all. If you do not get to the gospel in your family worship time, then can you really call it worship? Make sure that every chapter you read is read and explained through the lens of Christ and Him being crucified. Give your children the gospel when you meet to worship.

The Gospel in Your Church of Choice:

A bible-believing, gospel-shaped, and gospel-sharing church is so essential. If all your kids ever get is a moral and therapeutic Sunday school lesson on how to slay their personal Goliaths in their lives, it is actually going to be counteracting the true gospel. They need to hear not that the story of David and Goliath is their fear of singing or fear of being in front of people, and that all they need to do is pick up some spiritual stone and say “No, I can do this.”  Instead, they need to hear that they are not David, but in reality the scared and unprepared Israelites who were helpless against the mighty Philistine. They need to hear that David in this story actually points to Christ as our substitute and King. He defeated Goliath (Satan, Sin, and Death) because we could not do it. That is the gospel. Children need to hear this message at church. They need to hear it preached. Thus, a Christ-centered church is near essential for them to get a good grasp of the gospel.

The Gospel in Your Daily Walk:

If your children always hear you talk about the gospel, but in turn see you worry, curse, and watch things on TV that are not appropriate, then the gospel may very well fall on deaf ears.  If you are not trying to live it out in front of them as if you truly believe it, in their eyes they may not see the Gospel’s power. Preacher Joel Beeke once said, “other than the Bible, you are the best or worst book your children will ever read.” Let them see you rejoice in the Lord.  But, let them see you ask for forgiveness when it is needed as well. Let them see the gospel not just on pages in a book, but in the life of their mom and dad as well.

The Gospel in Your Music:

Music is good. We have music going on at our house most of the day. Great music is a salve for the soul, while bad music can be damning to it. I love most any song that points to the gospel. What I love even more is to hear my children sing it. This is not because we have a family of musical protégés in our home. They do not even, or often, sing on key. However, what they miss in their pitch, they get in their minds. If you are going to listen to, and learn the lyrics of a song, it should be one with a good theology of the cross and the gospel. This is not to say you cannot listen to and sing “the wheels on the bus” or something else, but a good way to get the gospel into the minds and hearts of your children is by giving them a steady diet of Gospel songs.

In a day and age when our kids have a million things pulling at them and vying for their attention it would be easy to just let the gospel part of their lives be left up to the Sunday School hour. Over the last 14 years, I have seen where this mentality has gotten many in the church . . . and it was not a good place to be. If you are a Christian parent, and you want your children to know, understand, and love the gospel, make sure you are being diligent to give it to them as often as you can. While it will not guarantee them salvation, you can rest knowing that you have done all that you could to point them to the Gospel, and that is what God asks of us, as parents.

Soli Deo Gloria,

Adam B. Burrell

Within the last few weeks there has been a new wave of social media videos that many people are talking about.  In a day and age when smart phones are more abundant than smart decisions it seems it is easy to take a video in hopes of trying to get your 15 minutes of fame.  Recently, these videos have turned from simply surprising someone on their birthday, to torturing a mentally handicap person or live-feeding your own suicide.  What often perpetuates these videos is the fact that even news stations pick up because of their popularity and show these horrific videos.  After this they are spread all over social media.  It is a horrible cycle.  One might think that Christians might be immune from such clickbait, but it seems that many Christians are watching these videos as well.  My questions are: to what end does it bring us as Christians?  Should we be entertained by such graphic scenes?  Should we willfully subject ourselves to watch one of our brothers in Christ have their head decapitated?  Should we be watching the latest high school fight video and laugh with glee when some kid is slammed to the ground whether they deserved it or not?  What should our response be to these videos?  I believe there are a few things to consider before you decide to click on that next graphic video.

Should We Thirst for Violence?

One might say that there is violence in the Bible.  Just look at Samson, or even David who was a man after God’s own heart, after all.  They were men of violence.  There is no doubt that there are violent scenes in scripture.  The Bible clearly says that there is a “Time for war” as Solomon wrote, but let us not forget that the Lord told David that he would not be the one who built God’s temple, because of so much violence (1 Chronicles 28:3).  What was one of the reasons God destroyed the world?  “The end of all flesh has come before Me; for the earth is filled with violence because of them; and behold, I am about to destroy them with the earth,” said the Lord in Genesis 6.  Finally, Jesus told Peter, “he who lives by the sword, dies by the sword.”  It is obvious that violence (even if that is violence to one’s own body), is not a Christian virtue.  There are times when it is necessary, but it is never something that we should watch with joy.  Violence should make us long for our conquering King to come and put an end to it all, not get our kicks from it.      

How is this Keeping the Second Greatest Commandment?

In Matthew 22 Jesus was asked what the greatest commandment was.  He responded, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.”  This is indeed a great commandment.  However, he didn’t stop there.  With the same breath he said, “And a second is like it: You shall love your neighbor as yourself.”  The question is, when we click on that “Warning! Graphic Video” link, how are we keeping this commandment of God?  By watching a despicable video of some kid getting punched, or someone walking out in front of a train . . . how is that showing love for your neighbor?  These are people who bear the image of our Maker.  Even if we are just watching this video so we can talk to others about it, in a way we are being entertained by it.  You may not laugh, or even feel good about what you are seeing, but we are putting our desire to see the latest news (gossip) first over the dignity of our neighbor.  How is this loving?  We can still be informed about events, and not partake in a worldly way.  Loving our neighbor is a command, and watching their demise is not a good way to show that love.

Is What You are Seeking Pure?   

Paul told the people of Philippi, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things,” (Philippians 4:8).  Most of these clickbait “graphic videos” do not fall into the category of true, honorable, just, pure, lovely, commendable, excellent, or praise worthy, do they?  One of the best ways that I have found to help me discern if I should watch something like this is to ask, “Would I watch this with Jesus?”  If the answer is no, then it is clear that it is not something you should be watching either.  If these videos are not helping you to conform to the image of Christ, it may be that they are helping you conform to the patterns of this world.  That is a step in the wrong direction.   Many of these self-exploiting videos have no purity to them at all, and if this is the case, then we should be very careful not to fill our minds and hearts with images that ultimately were the cause of Jesus’ death upon the cross.  We have enough sin in our own lives that we need forgiveness for.  Do we really need to watch others’?

Violence and graphic content either to oneself or to someone else is not something we should glorify.  In the movie Gladiator (I understand the irony), after swiftly dispatching his opponents, Maximus asks the crowd, “Are you not entertained? Are you not entertained? Is this not why you are here?” This is the question that we need to think through today.  Are we entertained by the things that orthodox Christians have been ashamed of for centuries?  Are we entertained by watching things that Jesus had to die for?  The next time you are enticed to keep up with your friends by watching the latest explicit video, please ask yourself these questions.   Be informed yes, but be not conformed to this world.  Remember the words of the prophet Jeremiah, “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.”  It is not just those in these videos that will be judged, but also those getting some type of pleasure from watching them.  Be a good neighbor.  Be diligent.  Be on guard, Christian, as the writer of Proverbs reminds us, “Watch over your heart with all diligence, for from it flow the springs of life.”

Soli Deo Gloria,

Adam B. Burrell

Everyone enjoys a great family vacation.  When I was young, we often went on one vacation a year.  Sometimes we would head south to the beaches of Florida.  Other times we would break out our tomahawk chop and catch an Atlanta Braves games while enjoying the city of Atlanta for a few days.  Most often however, we headed to the Great Smoky Mountain National Park, to the Pigeon Forge and Gatlinburg area.  I have memories of driving through Cades Cove looking for bears, ridding go-carts with my dad and brother, and playing putt-putt golf.  This place holds a very special place in my life.  So much so, that I take my family there as well when we want to spend a few days in the mountains.  There is just something special about those mountains and the rivers that run through them.  Monday night the landscape of this great destination drastically changed as wild fires ripped though much of the drought-stricken area.

When I first heard of the events going on in East Tennessee I simply assumed that they would put the fires out, and it wouldn’t approach this much-beloved city.  However, as the night moved on and reports were coming out about parts of this city going up in flames I found my stomach in knots and my prayers coming more rapidly.  I knew the rain was coming, but it simply didn’t seem like it was getting there fast enough.  It was a perfect storm, and if something didn’t change quickly, there would be no more family town to go to . . . at least not the one that I remembered as a child.  I tossed and turned all night thinking about the people that might be stuck in their homes, and thinking of those great landmarks being consumed by the thirsty fires.  Finally, in the early hours of the morning, I was able to go to sleep having nothing more that I could do but simply trust in the Sovereign King of the universe and resting in Isaiah 45:7, which says, “I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things.”

When I woke up Tuesday morning the first thing I did was check the news outlets to see how things were.  To my delight, God was gracious to this city that I love.  Some may not see His grace among some 2400 of homes and businesses being destroyed, resorts being demolished, and hundreds of acres of land decimated.  However, from an outsider’s perspective, I see the Lord’s gracious hand at work and I would like to share just a few of my thoughts.

The Lord Sent Rain:

The Southeastern part of the United States has been in a major drought.  It has been more than 3 months since much of the south has seen any significant rainfall.  The Lord is in control of this.  Jesus said in Matthew 5, “. . .  For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”  If he makes the rain fall on the just and the unjust, the opposite is true as well.  He withholds rain on the just and the unjust, and for His good pleasure and the renown of His name He has withheld rain from this region for months.  However, at just the right time, He sent it as well.  Why He sent it to help protect this city and not others, we may never know, but He did.  Dave Martin, a fire and aviation management with the southern region of the U.S. Forest Service said that the rain forecast “puts the bull’s-eye of the greatest amounts right at the bull’s-eye of where we’ve been having our greatest activity . . .”  This was just a few hours before the rains would come bringing relief, and come they did.  Imagine if this great fire had started even 2 days prior.  There would have been no rain to help stop the blazing inferno.  At just the right time, the Lord sent rain.  He was indeed gracious to orchestrate this at just the right time.

There Were Few Casualties:

All reports are saying that the loss of life is very minimal.  While any loss of life is tragic, the fact there has only been less than 15 confirmed up to this point  is near incredible news compared to what it could have been.  After seeing videos of people being stuck on fiery mountain roads, and hotels that seemed to be engulfed in flames it appeared inevitable last night that there would be many who would have lost their lives.  But, here the Lord was gracious again.  There could have been hundreds dead after such a great disaster, but there are only a few. And while we need to keep these families in our prayers, it is truly a blessing that there are not dozens more.

Limited Commercial Damage:

The Lord didn’t have to save these cities.  He didn’t owe Sevier County salvation, yet He saved much of it.  The main street of Gatlinburg, economically speaking, is Gatlinburg.  The same is true of its neighbor, Pigeon Forge, as well.  If these parts of the city had gone up in flames, so would the livelihood of most of those who live there and call it home, but most of it was saved.  This was a gracious act of God.  Why did the Lord choose to destroy some resorts, and leave others unscathed?  We cannot know, but that He left any businesses there is simply a gift to these cities and to those who love visiting them.

God was gracious to Gatlinburg.  The Smoky Mountains will always hold a very special place in my heart.  I simply see the Lord’s creative handy work with every turn in the road, peak of a mountain, and cascading white water falling over the rocks.  It is a place of peace and rest for me.  My heart is broken for the people there who have lost their homes, businesses, and way of life.  But even in the midst of such a tragedy we can see the Lord’s gracious hand of protection and providence in it.  I hope you will join me in praying for the people of these towns, and all across the Southeast who have been affected by drought, fires, hurricanes, floods, tornadoes, and all other sorts of natural disasters that have hit our region over the past 6 months.  Pray those things will be restored, but pray even more that all who are affected will see the loving hand of the Lord who is there, full of mercy and full of grace, who desires to bring peace to His afflicted people.  Pray that the church will do the work of being good neighbors and that the Lord’s name is magnified through it all.  To God be the glory . . . even in the midst of fires and storms.

Soli Deo Gloria,

Adam B. Burrell

I was recently asked the question “Is having different theological convictions as Christians a deal breaker when it comes to pursuing a mate for marriage?”  This is not the first time this type of question has come up, and I am sure it won’t be the last.  This is an interesting question that actually has a two part answer.  Here are a few things to think about if you, or someone you love, find yourself in this predicament.

What the Bible Says:

When it comes to marriage, the biblical model is between one man and one woman for life (Matthew 19:3-6).  Not only is it supposed to be between one man and one woman but it is also supposed to be between two people who are not “unequally yoked” (2 Corinthians 6:14).  There have been a variety of interpretations about this verse in years past.  But one clear implication is that marriage between a believer and an unbeliever is strictly forbidden.  Some have tried to make this verse mean that two people from different ethnicities should not get married based off this command from Paul.  Some have even tried to make it mean (by implication) that two people from different denominational backgrounds should not wed.  However, these interpretations are clearly not what Paul had in mind when he wrote to the Corinthian church 2000 years ago.  He vividly makes the distinction between those who know Jesus, and those who do not, and that is it.  He writes in Romans 10:12, “For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.”  It is pretty plain when he writes “Do not be unequally yoked” that he is making only one command; no interfaith relationships for Christians . . . and that is it here.  Black and White, Presbyterian and Baptist, if they are Christians they can be married.  However, is that the whole story?  As long as the two are Christians, then it is okay to marry?

There are other things to consider (like has a person been divorced before?) for sure, but scripturally speaking, the only requirement is for the two people to be equally yoked together.  If they are not, then the Lord forbids it.  But, before you go and marry the first Christian you come to, there are some areas of wisdom that you need to consider as well.

What Wisdom Says:

The Bible speaks highly of marriage and even encourages Christians to get married (Proverbs 18:22).  Nevertheless, it is important that you think through the process before making a binding marriage covenant.  The question that we are trying to answer is not “Should Christians get married?”, but rather, “Should people of different theological convictions get married?”  Here is where wisdom kicks in with biblical truth.  When two people get married, they bring with them their theology.  If one person wants kids, and the other does not, wisdom would say, you need to work through that before ever giving the other person a ring.  If the woman is a complete egalitarian (women and men are interchangeable when it comes to functional roles in leadership and in the household) and the man a complementarian (men and women have different but complementary roles and responsibilities in marriage) then this could bring all sorts of problems when talking about spiritual leadership and authority in the home.  That could be a recipe for disaster.  If one is Arminian and one a Calvinist, how do they deal with the sin of a young child?  Holding these different views may well play a role in discipline of children of how you share the gospel even.  These are questions that need to be hammered out before any nuptials.  Wisdom would also say, how convicted am I of certain doctrines?  If one is completely convinced of infant baptism, and the other of believer’s baptism, it may be hard to work through this one . . . and it may be best to find someone else with similar convictions if a consensus is not found.  Theology matters and it will order how a home and family is run.

So, should people of different theological convictions get married?  Considering all of this, the main thing that binds a couple together is the Lord.  As long as the basics of the Christian faith are agreed upon (in the minds, hearts, and the lives) then the secondary stuff can be worked through, but do not make the mistake in thinking that they do not matter, because they do.  There may be some theological beliefs that simply do not compute with each other.  There are different denominations because of doctrinal differences.  This does not mean that all true Christians, no matter the church, are not still brothers in Christ.  However, wisdom says that to covenant together in church membership, everyone should hold closely to the same views so as to be able to hold each other accountable (Galatians 6:1-2).  The same is true in marriage; while it could be lawful for two to be married, will it be profitable for the sake of the kingdom?  Will your marriage be able to be a picture of the love between Christ and the Church (Ephesians 5:22-32)?  If theological convictions run deep and they cannot be agreed up, then maybe it would be best to find another to yoke yourself with.

Soli Deo Gloria,

Adam B. Burrell