What should happen on Sunday? The 8 “E’s” of the Lord’s Day.

The Lord’s Day is special.  It is the only day of the week where most of us get a break from the normal rhythms of our life.  It is also a day when we get a small foretaste of eternity.  Richard Baxter provides a great reminder of this when he said, “What fitter day to ascend to heaven, than that on which He arose from earth, and fully triumphed over death and hell. Use your Sabbaths as steps to glory, till you have passed them all, and are there arrived.”  What a blessing that Sunday, the Lord’s Day, is. 

            When I think about what should take place on a typical Lord’s Day I find myself coming up with at least 8 things that should be present each week.    

Exalting  

            The Lord’s Day is the Lord’s day.  It is about celebrating the resurrection of our Lord.  It is about worshiping Him and Him alone.  This is how the day should begin and end.  It is an entire day that is set aside for this primary purpose; exalting the King of Kings and Lord of Lords.  We must do it with our words, our actions, and our attitudes.  If you are not doing this primarily then you are not truly taking this day seriously.   The day must be a day of exaltation of our Lord. 

Exposition

            This word simply means “to expose.”  It means to comprehensively explain an idea.  Primarily this will be done through preaching.  Expository preaching is simple, but effective.  It simply means that you read the Word, explain the Word as it would have been understood in its original context by careful exegesis, and apply the original meaning of the Word to the listening audience of today.  Expository preaching may look and sound different according to the preacher, but this is what we should be listening to on any given Lord’s Day coming from the pulpit. It is through proper exposition that we find the bread of life and the living water that we need.        

Equipping

            Part of the pastor’s job is to “equip the saints for the work of ministry” (Ephesians 4). While this can be done during a Wednesday prayer service or a Tuesday morning bible study, it should be a part of the Lord’s Day, as well.  In the hearing of prayers, it should equip us better to pray.  In the singing of songs, it should equip us for personal worship.  In the giving of offering, it should equip us to give sacrificially every day of our life.  The Lord’s Day should be a day of equipping. 

Edifying

            Edification should be part of our normal Lord’s Day as well.  To edify means to build someone up.  In the Christian life it has to do with building the character of a person.  This is typically done through teaching but it is also done by the ordinary means of grace.  It can also take place through good and godly conversation with a wiser brother or sister before or after church.  This, no doubt, can and should take place at time other than on Sunday, but the Lord’s Day provides a unique opportunity for it.  It is the one day when your closest brothers and sisters in Christ are gathered together.  It is when the things of God are at the forefront of our minds.  The Lord’s Day is a good day to be built up.  It is a good day for the work of edification. 

Exhorting

            Exhortation is what sets teaching apart from preaching.  Most often teaching is more about the transfer of information.  The preacher wants you not only to understand the information, but also has a deep desire for you to do what has been taught.  This is where exhortation comes in.  To exhort means “to urgently call the listener to respond.” A mother may exhort her son to clear his room before his father gets home.  A coach may exhort their athlete to push through with two more reps while bench-pressing, believing that those reps is what will push the team over the edge in victory.  Yet, for Christians, we should go to church with an expectation of being exhorted from the Word.  The Lord’s Day is a day for exhortation. 

Encouraging

            There should not be a more encouraging day on your calendar each week than Sunday.  When we go to church we get to meet with our spiritual family.  We get to fellowship, to serve, to worship in song on the Lord’s Day.  We get fed by the Word in Sunday school or small groups.  We get to pray for one another.  We get to feast upon the Word through preaching.  In all these ways, the Lord’s Day should be a day of great encouragement.

Evangelizing

              To evangelize literally means “to announce or declare the good news.”  This good news is that Jesus has come to set the captives free and to save all who believe in him.  He came to die for his bride, the church, by providing himself as the perfect, blameless, and righteous substitute.  He stood in their place and took the just wrath that his people deserved.  Yet, he didn’t stay dead.  He rose from the dead on the third day as our victorious and conquering King. The good news is that for all who profess Jesus as Lord and repent of their sins shall be saved.  The Lord’s Day is all about celebrating this.  It is a day where, through the proclamation of the gospel, those who have not yet bent their knee to Christ are evangelized.  Historically, it has been a day when many in the church have purposefully set aside time to evangelize their neighbors and friends. It is the one day when the evangelion (Greek for “the good news”) should be shared from the pulpit to the neighborhood park.           

Ease

            You may have heard that the Lord’s Day is supposed to be a day of rest.  This is a hold over for the seventh day Sabbath that we find rooted in creation and then codified in the law of God to Israel.  According to Hebrews 4:9-11, the Christian’s Sabbath rest is now ultimately in Christ and not the seventh day of the week.  We are not bound to the Old Covenant’s demands of Sabbath keeping as Israel was, although many of the principles still apply for the Lord’s Day.  Just as God rested on the seventh day of creation after working for six days, so man was meant for both work and rest.  Just as Israel was commanded not to work on the Sabbath but to rest and worship, man was meant to rest from his normal work and worship the Lord on it.  The Lord’s Day is the day set aside to do that for most of us (duties of necessity and mercy aside).  Sunday should not look like every other day.  This is not what the Lord intended for his people.  Matthew 12:8 teaches us that the Sabbath (and by extension, the Lord’s Day) was made for man’s benefit, not to enslave man.  It is made as a day for us to rest and worship to rejuvenate both our physical body and our spiritual soul.  Thus, the Lord’s Day, even if it is filled with morning worship, evening worship, and fellowship in between, is supposed to look different than the other six days the Lord has given us.  It is supposed to be a day of ease for the soul, even if the day tires the body at times.     

            The Lord’s Day is a gift to God’s people.  It is not to be a burden but seen as a blessing.    Remember that as you are preparing this Sunday: a gift, a blessing.  Be reminded of the 8 “E’s” of the Lord’s Day and enjoy (a 9th “E”) every second of it.  You will never regret it.      

Soli Deo Gloria,

Adam B. Burrell 

What to consider when doing family worship.

Family worship is a concept that has long been forgotten for many through the years of church history. It is a concept that can be both exhilarating, but also paralyzing. Family worship at its most basic level, is simply taking time to gather the family to read the Bible, pray, and worship the Lord on a regular basis in your home. It is true that there is no direct command found in scripture imploring fathers and families to do family worship, but it is a great application to direct commands found all over the canon of scripture.  Here are just a few examples:

            Deuteronomy 6:4-7: This text implores parents to “Teach them diligently to your children . . .” Telling them that the Lord is One, and that they should love the Lord with all that they are.

            Psalm 78: This Psalm has some strong commandments to fathers to teach their children about the things of God, and for this to continue on, not just to your children, but to your children’s children. This was a command to tell the coming generations the glorious deeds of the Lord.

           Ephesians 5:25-26:  Here we find husbands are told to “Wash them (their wives) in the Word.”  It also explained that children are to be brought “up in the discipline and instruction of the Lord.”

            I Timothy 3:4-5 we find the qualifications of being an elder. He “must manage his house well.”

One of the best and easiest ways to apply these commands is to have regular family worship in your home. After looking over these verses you may be convinced that this is a good idea, but what does it actually look like? Since that vast majority of people didn’t grow up in a home where this was practiced, what should it look like? Here are a few points to consider if you want family worship to be a profitable and successful experience in your home.

Consider the Elements:

Generally speaking, there are three parts to family worship. You read the Bible, pray the Bible, and sing the Bible. They are much like the same elements that you find in a typical corporate worship setting. However, there is no preacher (other than the parents), and there is no choir or worship team, other than those sitting in your home. There is no need to hire someone to come in and do these things for you. God has actually equipped you the parent (practically the father), to lead in this manner. All it takes is having everyone sit quietly (or mostly quiet if you have small ones) and read a portion of scripture. Then you explain it to the best of your ability.  You pick a song that the family knows and sing it (if you can play an instrument that is even better).  It can be something as simple as the Doxology with no music, but I would encourage you not to skip this part if possible. Finally, close in prayer. That is it. Simple and easy, but it can have eternal significance.

Consider the Brevity:

Your average church service lasts about an hour. You may think of your family worship like a small church service on Sunday, however much shorter. You should want family worship to be a delight and not a drudgery. Ephesians 6:4 gives warning to fathers not to “provoke your children to wrath.” If you are just starting family worship and it is a new concept to your family, please remember that it is new to your family as well. If you try to make it too long, you may be provoking your children. You may very well work up to a 30-minute family devotion, but brevity is key here. It is good to start off with no more than 10-15 minutes. Read 15 – 20 verses in the Bible. Take 3 or 4 minutes to explain it and to ask questions. Spend 2 or 3 minutes in prayer and sing a quick song. Try to set a regular time that you plan to do this and try to stick to it most days. Remember, it does not have to be anything super formal, but there does need to be a sense of reverence. You are worshiping and honoring God after all, even if it is in your pajamas.

Consider the Content: 

When your children are small, you may not want to go straight to Song of Solomon or Revelation. It may not be helpful. Consider reading Proverbs, the book of James, or even some of the narrative portions in the Old Testament. There are some great stories there that will allow you as a parent to point to the gospel and give just simple and practical advice. If you feel like you don’t know the Bible well enough to teach, invest in a good study Bible. Take 10 minutes to read the passage before-hand with the notes so you can explain it. You only need to be one step ahead to teach. As the children get older have them get involved. Fathers, have your wife be a regular part of worship. She is gifted in ways that you are not. Have your children read the scripture. Have them pray. Have them help lead the song(s). This is part of training and teaching them not just the things of God, but also how to lead their families when they get older.

John Piper emphasizes the commitment to family worship by saying, “You have to decide how important you think these family moments are. It is possible for little ones, teenagers, and parents. You may have to work at it, but it can be done.” Family worship has been a blessing to my family. I love hearing my children sing praise to God at the top of their little lungs. I love hearing them answer and ask great questions that come from our Bible reading. I love having them repeat prayers after their mother and I. It is a commitment that my wife and I made that we would do on a regular basis early on in our marriage. While it is true that this is just one way to apply the clear commands of God to teach, train, and lead our homes, I believe it to be the best one. I don’t think when you get older and you look back on your time as a parent, that you will ever regret the time you spent around the dinner or coffee table worshiping the Lord together.

Soli Deo Gloria,

Adam B. Burrell

Strengthening Our Family Worship with This One Tool

This past fall my Mother-in-law sent around her annual “I need Christmas list ideas” email to the family.  Being in my mid-30’s, I have a hard time finding something to put on that list most years.  I love to open gifts, like any other person, but I just have a hard time thinking of ideas.  This year it was different.  I knew exactly what I wanted to ask for.  I quickly respond with a link to the Hymns of Grace website.  “Four pew editions, please.” was my response.  I already own a copy personally, but I wanted 4 copies for my children to use during our family worship time.  Over the past 10 years we have enjoyed a regular diet of family worship in my home.  Usually, it is only about 15 minutes in length.  We pray, read scriptures, discuss it, pray again, and then sing a song.  Until recently the singing part was either an acapella rendition of The Doxology or another favorite hymn or chorus with a guitar.  It’s very informal, yet a special time for our family.  My older children are just now starting to read well.  My wife and I wanted to get them more involved in the family worship time . . . this is where the hymn books have aided.  There are at least 3 areas of benefit I see in using them as a tool for discipling our children.

It Aids in Participation:

            With young children, family worship can be challenging.  At times, it is hard just to get them to sit still and listen.  However, over time through regular worship and training, this aspect becomes much easier.  Once they can read it really adds to the family table each night.  When we broke out the hymn books for the first time and told them that they could all have one, they were so excited.  Now they race each time to see who can find the song the fastest.  They look at each word with vigorous intensity and sing even louder than before.  Now, they have some ownership in worship.  Now it is not just Dad and Mom leading them, but they really get to participate.  It has added a level of excitement.  When they participate, they glean more.  We are praying that as they glean, the Lord will use it to mold and shape them into the image of Jesus.  Paul instructed the church at Colossi to, “Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God,” (Colossians 3:16).  Thus we sing.  Worshipers are participators.  Having a hymn book in front of them has helped them to participate even more.

It Aids in Theology:

            Theology matters.  It matters in the study of God’s Word, but it also matters in the words that we sing to God.  The hymn book that we chose is the best hymn book that I have ever seen.  It is rich in theology.  However, it is not just rich but it’s theology is singable.  This particular hymn book has a wide array of both old sacred hymnody (All creatures of our God and King) as well as new modern ones (Come, behold the wondrous mystery).  Singing lines like “And when before the throne I stand in him complete, ‘Jesus died my soul to save’ my lips shall still repeat,” will help remind us of Jesus’ atoning work on the cross. When we sing the Getty’s words, “O church arise, and put your armor on; hear the call of Christ our captain,”  I pray that it strikes a chord in my children to live out the command that is given to “put on the full armor of God” in Ephesians 6:10-18.  Having a book that has compiled all of these great songs into a single volume is amazing.  Even more amazing, is being able to hide the truths of these words in our children’s heart (and ours for that matter) to help them in their pursuit of holy living.

It Aids in Learning New Words:

Let’s face it.  Most of us do not speak the King’s English.  I for one am very thankful for sound modern translations of the Bible.  Yet, some of the older hymns that we sing were written during the time when most people used the KJV Bible.  Thus, their wording is a bit different than what we use today.  Sometimes there are odd phrasings as well.  Take the great hymn, “Come Thou Fount of Every Blessing.”  This is a song that is often sung in churches.  However, how many people really understand the line “Here I raise my Ebenezer, hither by Thy help I’ve come”?  The word Ebenezer means “stone of help”.  We see it used in the Old Testament often (I Samuel 7).  So when we sing this line, it is a reminder to the church of how God delivers his people from danger.  Old hymns (and some new ones) are filled with this type of biblical illustration.    Using them during a time of family worship allows for conversation after the song is over.  It will allow you to teach biblical concepts and truths, but also for your children to learn some new (old) words as well.

             I cannot express more my pleasure of having a hymn book like the Hymns of Grace.  It is masterful in its composition.  I look forward to using it for years to come, and passing each hymn book off to my children when they leave our home.  Do you have a favorite hymn book?   Let me encourage you to purchase some for your entire family.  Let them use it as you conduct family worship.  Let them pick the songs from time to time.  Allow them to participate, to grow in their theology, and their literature.  It is a worthwhile investment, one that I believe you will find to be profitable and enjoyable as well.

Soli Deo Gloria,

Adam B. Burrell

How to get through a “bad” song during a worship service.

If you have been a part of a church for any length of time, then it is likely true that you have had to endure a song or two for which you didn’t care.  Sometimes these “bad songs” have more to do with style than substance, wording, or simple preference.  If you are a theology lover like me, it often has to do with some small nuance of doctrine rather than drum-beats or some skinny-jean wearing guy firing off some minute-long guitar solo.  The question is, when these songs are inevitably sung at your church or a conference, how are you going to react?  What should your response be?  Many people simply sit down, or even cross their arms with their apparent displeasure.  I have even seen some that simply stand with a sour look on their face.  As Christians however, how should we respond?  If everyone else is standing as a corporate body and singing, how should we respond so as to not draw attention to ourselves, and allow the Lord to still be worshiped by those around us?  How can you still worship, but yet not be coerced into worthless worship because your heart is not right?  Here are a few ideas to consider.

Pray About Your Attitude:

You see in the bulletin that song that you just hate to sing…  Your soul groans. You are thinking to yourself, “I think I am going to need to go to the bathroom about that time during the service.” You simply have a bad disposition about it before it ever starts. Sadly, I must admit that I have been there, and I didn’t mind showing my displeasure. It was written all over my face when the song was sung. However, I finally came to the point when I realized that singing to God should have a lot more to do with Him than my personal desires. I was coming into the service wanting to feel God and feel the music, instead of having Him be the object of my praise; the object of my worship.  I needed an attitude (and a heart) change. When I finally came to this point, it made worshiping God through a song that was not my preference a lot easier. He was the one that I needed to be aiming to please, not myself. So, this is the first place we need to look when that song is going to be sung. We need to check our attitudes. Check and make sure that your heart is right before you seek to cast stones at the music minister or praise team leader.

Find the Biblical Truth in the Song:

            We all have desires and preferences in our musical choices. I love songs with rich and theologically sound words.  However, I work with students and go to a lot of youth conferences.  There, one is more likely to find a loud and more contemporary style of music. At times there is less of an emphasis on biblical orthodoxy in the words and more emphasis on the quality of the music.  Not everyone enjoys the same style of music.  Nevertheless, we need to always look for the biblical truth in the songs that we sing (John 4:24).  Biblical truth is what separates Christian music from every other type of music in the world.  It is part of the formula of true praise or worship. Ultimately, the words must be right and our hearts as well, for our song to be acceptable to the Lord.  While the song might be light (or very heavy) on biblical truth, as long as it is biblical truth, you can still sing.  Even if you don’t like the beat of the drum or the sound of the organ, if the words are right, then put aside your preference and sing not just unto the Lord but also for the benefit of those standing next to you as well (Colossians 3:16).

Change The Words:

            Every once in a while you run across a great song that might have a single line with some troubling lyric. This is common, not just in new songs but some of the old great hymns as well.  This doesn’t mean that you cannot sing the song.  When I have been at a conference or a church and one of these songs are sung, I simply either stop singing during that particular line or I make up a new line that fits the song better and then sing it. We must remember that all Christian songs (unless they are a Psalm from scripture) are man-made and not inspired by God in the same way scripture was inspired (I Timothy 3:16).  There is nothing wrong with changing a word or two.  But you might not choose to belt it out at the top of your lungs. That might be distracting to the person next to you, and that might end up doing more harm than good.  Changing the words so as to make much of Jesus is not wrong, in fact, it is right.

Pray Instead of Singing:

            If an attitude change has not helped, the words that are being sung cannot be found in scripture, and there is no hope to change the words, a final option is to simply stand and pray.  Paul said that we should “pray without ceasing.” If you just cannot sing a song that the church is singing, then another appropriate way to speak to the Lord is through prayer. This allows you to participate with the church body in standing and joining your heart to the Lord, but simply through a different medium. It causes no distraction and it allows you to give glory to God through your personal words instead of someone else’s. I have done this on several occasions and have found it to be very helpful in preparing me to hear from God though the preaching of the Word. It allowed me not to be frustrated over a song choice, but also not to compromise my personal conviction or preferences.

Singing unto the Lord has both a horizontal and a vertical element to it (Colossians 3:16).  It is for the benefit of others, ourselves, and the Lord as well. As you grow as a Christian, you will find that we should want to be with the corporate body and sing songs of praise, adoration, and worship to the Lord. As you do this more, you are bound to run across a song or two that just doesn’t fit in to the “psalms, hymns, spiritual songs being sung in spirit and the truth” model.  When you do, I hope you will think about these things that I have mentioned. We don’t want singing to be about us. We never want to draw attention to ourselves instead of God, and if we sit, cross our arms, and sulk, that is exactly what we are doing. We should always seek unity when possible. My encouragement to you (from a person who has had to learn this) is when you run across one of these songs, check your attitude, and then sing. Look for the words that glorify God, and then sing. Change the words if need be, and then sing. If you exhaust these options, then stand with your brother and sister in Christ and give glory to Him through your prayers.  Join with your fellow brother and give Jesus the honor and praise that He deserves.

Soli Deo Gloria,

Adam B. Burrell