Archive for the ‘Preaching’ Category

This past weekend I was blessed with the opportunity to attend a conference called G3.  Each year there is a different theological theme that is focused on over the 3 days of the conference.  This year the focus was on the doctrine of the Trinity.  For much of Christendom the doctrine, at least by name, is settled.  Most believe in it, even if they cannot explain it fully.  If the truth be told, almost every analogy falls short of actually explaining it, and some are just flat out heretical.  The reason is . . . we really don’t have much of anything to compare it to.

I believe the doctrine of the Trinity to be a foundational doctrine, and one that must be held to, for a person to truly be counted as one of the redeemed.  It is interesting to think that all of the major heretical religious perversions of Christianity (Jehovah’s Witness, Mormons, and you could count Oneness Pentecostals) agree on one thing: they all discard the doctrine of the Trinity.  While it may be hard to describe, the doctrine of the Trinity is crucial.  All the speakers at the conference did a superb job pointing out the importance of it in our daily life.  I was extremely refreshed, encouraged, and convicted over it all this weekend.

I believe that we can all do a better job of being more Trinitarian in our daily walk.  It is easy sometimes to polarize ourselves to one person in the God head.  However, we would be wise to make sure that we keep a balance in our thinking on God, and not drift off to one third of the God pie (wait…that’s heresy as well). Below are a few ways I think we can do a better job of worshiping and living out this Trinitarian belief.

In The Way We Pray:

Do you know that all three persons of the Godhead are involved in our prayers?  When we pray, the general process is that we pray to the Father (Matthew 6:9), in the name of the Son (John 14:14), in the power of the Holy Spirit (Ephesians 6:18).  This does not mean from time to time that we cannot pray to Jesus and ask the Holy Spirit to come.  They are all equally God, but the general process is to the Father, in the name of the Son, in the power of the Holy Spirit.  This is part of the reason we say what we do at the end of our prayers, “In Jesus’ name we pray . . .” They all have different roles to fill, and if we want to get the Trinity right, our prayer life is one of the best ways to do it.

In The Way We Sing:

Theology matters.  R.C. Sproul once said, “Everyone is a theologian.”  Oh how true this is.  The problem is that often many are not good theologians, and bad theology leads to a wrong understanding of God and can easily lead to wrongful living.  Music and songs are such wonderful things.  It is in song that we can so easily be taught.  It is in song that so many people get their theology, because it is often easier to remember a song than it is to remember a passage of Scripture.  If the song is not written with a proper view of the Trinity, it can easily lead us to a wrong view as well.  For example, the Holy Spirit is God.  God is worthy to be praised.  How grateful we are for the Holy Spirit, but we should be careful how much we sing praise to Him, for in His role, He does not draw attention to Himself.  His role is to point glory to Jesus and to the Father.  We would be wise not to focus much of our words directed at Him, but instead to worship through Him (John 4:24).  When we sing, let’s make sure we do it in a way that honors the Trinity, which leads to true worship.

In The Way We Teach:

For those of us who have been blessed with the opportunity to teach or preach it is imperative that we do so with a right view of the Trinity in mind.  When the proper noun “He” is invoked in our English Bibles, let’s make sure that we point out who that “He” is referring to (Father, Son, or Holy Spirit).  Good doctrine should start with us.  Our people often get their doctrine from how we teach and preach.  We would be wise not to overlook these opportunities to teach about the Trinity.  After all, it is one of our responsibilities and privileges (2 Timothy 2:15).

The Trinity is a bit mysterious I know, but I believe the words of the Athanasian Creed best describe it.  It reads,

we worship one God in Trinity, and Trinity in unity; neither confounding the persons nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Spirit, but the Godhead of the Father, of the Son, and of the Holy Spirit is all one, coequal in glory, and coeternal in majesty.”

We owe our life to the Trinity.  We owe our worship to the Trinity and because of this I was so encouraged this past weekend.  I hope maybe we can all be encouraged to pray better, sing better, and teach better to the glory of God in a Trinitarian way.  I believe that this is what we need, and I know that is what God desires.  So, does the Trinity matter?  Your life actually depends on the answer.

Soli Deo Gloria,

Adam B. Burrell

Advertisements

When you hear the names Alice Cooper, Madonna, Marilyn Manson, or even Lady Gaga what comes to mind?  They all made/make their claim to fame by being Shock-Rockers.  They made their millions by selling people their devilish lyrics, seductive clothing (or lack thereof), and a broken needle on their moral compass.  This type of fame should come as no real shock to anyone who has a firm understanding of the doctrine of total depravity.  People sin; it is what sinners do best.  I was recently at a church service (that was geared toward youth) where a pastor chose to use some very worldly and vulgar language to drive home his preaching point.  At one point he chose to use a widely know curse word.  I am afraid it did not have the impact that he was hoping.  Most of the audience was under the age of 18, and many of them could not move past his choice of language to actually hear what he was trying to say.  Using this type of language from the pulpit is nothing new.  Over the past 20 years it has become more prevalent because of guys like Tony Campolo and Mark Driscoll.  Although it may have gained some popularity, is it really something that is helpful to the church?  Is it something that glorifies God?  Do we really need the “Cursing Preacher?”  In short, I don’t think we do, and here are a few good reasons why I stand behind the language of God, and not the language of the world.

The Gospel is Shocking Enough:

What is more shocking than the fact that all of humanity stands before a Holy God condemned for their sins, and are helpless to do anything about it?  The sentence for those sins is an eternity separated from God in a place called hell where “there will be weeping and gnashing of teeth,”(Luke 13:28) and “where their worm does not die and the fire is not quenched” (Mark 9:48).  Hell is shocking!  However, God because of His love for His people wrapped Himself in flesh and came to earth to die in the place of all who would follow Him and confess Him as Lord by faith.  He who was just, died for those who were unjust.  He who was holy, dieing for those who were unholy.  He who is God, dieing for vile sinners.  The King in the place of the peasant.  If this truth is digested, there can be no word or words that we could use that is more shocking than this: “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him”(II Corinthians 5:21).  Why use worldly words when God’s are more shocking?

The Scripture Says Enough:

There are times when Scripture uses strong language.  Jesus called the Pharisees “Whitewashed tombs,” (Matthew 23:27) and a “brood of vipers” (Matthew 23:33).  John the Baptist called them snakes as well.  However, we need to be careful that we do not use these examples to justify worldly language.  Paul writes in Ephesians 4:29, “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification . . .”  James wrote, “If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless” (James 1:26).  We are also reminded that older men are supposed to teach young men how to have “sound speech, that cannot be condemned,” in Titus 2.  While there may be times that we need to use strong language, it is clear that we are not supposed to use vulgar language.  There seems to be no room for a loose tongue in Scripture.

The Church Has Enough:

We are called to be “salt and light” (Matthew 5:13-16) to the world.  We are also called to “not conform to the patterns of this world” (Romans 12:2).  When a preacher brings worldly language into the pulpit he brings conformity to the world’s language there as well.  There is no need to bring the world into the church, but we should be taking the Word to the world.  When we dress like the world, look like the world, and talk like the world, it is hard to be salt and light to it because the world sees no difference in themselves and the Church.  The world has enough language for itself . . . the church does not need it in an effort to make their message more palatable.

In the end, I don’t see the need or biblical support, for vulgar worldly language from the pulpit.  God has given the preacher a job to “rightly divide the word of truth,” (II Timothy 2:15) and “to contend for the faith that was once for all delivered to the saints” (Jude 1:3).  We are to be in the world and not of it as the old adage goes.  There is most certainly a time to say hard things in a prophetic voice to a stubborn-hearted people, but that does not give the preacher the right to drag the language of the bars into the place of the Bible.  So preacher, the next time you think about dropping that four letter word from the pulpit in an attempt to shock people, make sure that word is holy.  If you preach the holiness of God before an unholy people, you will get all the shock that you were hoping for.  And if you just really feel like you want to curse . . . preach Genesis 3.

Soli Deo Gloria,

Adam B. Burrell